A: Hanfu colors and patterns are diverse and hold different meanings. In the 1950s, women of lower status and those worked on farms would sometimes wear shanku which was decorated with floral patterns and checks. Both Han Chinese women and men of the labouring classes wore shanku. In the 15th century (from 1407 to 1478), traditional chinese male clothing the Vietnamese women adopted Chinese trousers under the occupation of the Ming dynasty. These lighter colours tended to be preferred by younger women or by newly married women; they were also worn on special occasions. The Tanka people also wear shanku which is distinctive in style wherein the shan and the ku matched in colour; they prefer wearing colours which are lighter and brighter, such as pale green, pale blue, turquoise, yellow and pink. They typically wore bright colours such as light blue as every day wear while colours such as purple, deep blue, deep turquoise were reserved for special occasions. On the other hand, darker colours were favoured by older women. Wearing turbans is common among Sikh men (Dastar), and infrequently women.
The Nguyen lords ordered that southern men and women had to wear Chinese-stye trousers and long front-buttoning tunics to differentiate themselves from the people living in the North. People living in urban areas started to wear Western clothing while people in rural areas continued to wear shanku. Watajin – a lined or padded winter wear for both men and women; it was a form of formal wear in winter. Lastly, it is seen as a more authentic form of clothing than the cheongsam and qipao, which are now seen products of repression, and as imposed from the outside. The dahu combined the features of the Tang and Song dynasties hanfu and the Mongol Yuan dynasty clothing. Initially the zhiduo was mostly worn by monks, but in the Song dynasty and in the subsequent dynasties, it became a form of daily clothing for Han Chinese men. 1 The trousers, which could be found either narrow or wide, were a form of standard clothing for the Han Chinese. The sleeves are mostly curved with a narrow sleeve cuff (琵琶袖, pipa sleeve). We will explore the different components of collar, skirt, and sleeve types, and examine the unique features and functions of each piece.
2. Fang Jin (方巾), green round collar, Gedai. According to the Ming’s Government letter against Toyotomi Hideyoshi, the Ming Government bestowed on him a set of Chang Fu (常服羅) containing a red yuanlingshan with kirin mandarin square(大紅織金胷背麒麟圓領), dark blue Da Hu(青褡護) , and green Tie Li(綠貼裏). The jacket has a cross collar (交領, jiāolǐng) and closes with a flap of fabric on the side (右衽, yòurèn). Their shan was characterized by the bands decoration at the sleeves edges and at the garment opening as well as the collar of the shan which was very narrow and also consisted of piping rows. The cheongsam fit closely to the neck, and the stiff collar is hooked closed, despite the tropical humid and hot weather. When (the king or ruler) was walking quickly (to the court of audience), he did so to the music of the Cai Qi; when walking more quickly (back to the reception-hall), they played the Si Xia. The practice of Tumbuka nobles wearing black turbans dates back to the late 18th century when a Swahili/Nyamwezi trades man gifted all chiefs he encouraged in the tumbuka territories black cloth, some of which he would wrap around their heads.
Greek-speaking descendants in the early 20th century. The colored turban, Ghabanah, is a common inherited cultural turban in the regions of Hijaz, and it still the inhabitants costume of Mecca, Madinah and Jeddah in particular. The Hijazi turbans with different shapes are the extension of the turban of Islamic prophet Muhammad who lived in Mecca and Madinah. The Islamic prophet, Muhammad, who lived 570-632, wore an Imama turban. A keski is a type of turban, a long piece of cloth roughly half the length of a traditional “single turban”, but not cut and sewn to make a double-width “Double Turban” (or Double Patti). A turban (from Persian دوربند, durband; via Middle French turbant) is a type of headwear based on cloth winding. And I’m pretty sure I had a crush on a boy named “Pink Batman” in middle school. Turban wearers in North Africa, the Horn of Africa, the Middle East, Central Asia, South Asia, and Philippines (Sulu) usually wind it anew for each wearing, using long strips of cloth. In traditional Afghan society, a related piece of extra cloth called a patu serves practical purposes, such as for wrapping oneself against the cold, to sit on, to tie up an animal or to carry water in the cap.