Women’s Hanfu of this period often featured wide sleeves and high waistlines. Xiaomao (Chinese: 小帽, “little cap”) was a type of daily hat worn by the officials of the Qing dynasty; however, it actually dated from the late Ming dynasty and was popular from the late Ming to the end of the Republic of China period. In recent years, renewed interest in traditional Chinese culture has led to a movement in China advocating for the revival of hanfu. The body concealing and physical movement freedom are two significant reasons why shenyi was made in this design. Many yishangs are sold this way: as a set for two people. These four tools have normative connotations in Liji: The gui, ju, and sheng generally refer to the rules and standards people should follow; the quanheng defines the ability to balance all the advantages and disadvantages and result in the best solution.
These wordplays tie the physical properties of tools to virtues. The terms “squareness,” “straightness,” and “evenness” can be used to describe both the physical properties of objects and the moral qualities of people. Liji emphasizes how each part of shenyi represents a moral trait, such as selflessness, straightness, and evenness. The back seam of the shenyi is first linked to the physical characteristics of “straightness” in the sheng and then to the moral trait of “straightness.” When attention to political matters, the wearer of the shenyi will be straight in the sense of becoming “upright” the design of the square-shaped neckline indicates “making correct” correspondence to the wearer’s role performance. In the chapter Shenyi《深衣》of the Liji, the making of the shenyi will match the compass called gui (Chinese: 規; lit. 12-13 and the explanation behind the function of these prescribed measurements, and the location of the belt referred as dai (simplified Chinese: 带; traditional Chinese: 帶).帶下毋厭髀，上毋厭脅，當無骨者。 《古者深衣，蓋有制度，以應規、矩、繩、權、衡。 Chinese: 權衡; lit.
《制：十有二幅以應十有二月；袂圜以應規；曲袷如矩以應方；負繩及踝以應直；下齊如權衡以應平。要縫半下；袼之高下，可以運肘；袂之長短，反詘之及肘。短毋見膚，長毋被土。 In the making (of the garment) twelve strips (of the cloth) were used, tang dynasty male hanfu to correspond to the twelve months. The same chapter described the shenyi as being made of twelve panels of fabric corresponding to the twelve months and all twelve robes are cut into one clothing style. For those who want to look good without having to spend a fortune, fashion styles are the way to go. In addition, attempts to do the fashion on a budget are often not considered “good” Lolita because clothing not intended for Lolita has a tailoring unsuitable for the fashion, cheongsam inspired dress and cheaper brands often have an aesthetic that is seen as unpolished in comparison to the established Lolita brands. A spinning continental map of Africa was then displayed on the central screen, while the animals of the Pride Lands could be seen traveling towards it on the perimeter screens.
On the Chinese mainland, the hanfu movement was kickstarted by Wang Letian, a power worker in the central Chinese province of Henan, who attracted widespread media attention after wearing traditional clothing in public in 2003. From there, hanfu appreciation quickly spread among young Chinese involved in the country’s early online communities. The sleeve was joined to the body of the dress at the armpit, so as to allow the freest movement of the elbow-joint; the length of the lower part admitted of the cuffs being turned back to the elbow. Nonetheless, the second purpose, which engages more freedom of movement for the wearer’s body. The evenness of the bottom edge is supposed to be able to keep the wearer’s thoughts “even” in the sense of “balancing,” allowing him to focus on a single goal. The bottom edge is meant to seem like a steelyard balance to calm one’s thoughts and focus one’s aim. In appearance, rounded cuffs of the shenyi to match the compass; squared neckline to match the squareness, the seams at the back part of the shenyi drop down to the ankle to match the straightness, and steelyard balance the bottom edge to match evenness. The circular shape of the cuffs allows the user to raise his arms while walking, allowing him to maintain correct comportment (rong).
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